As Jacques Lacan attests there is some experience of an
ideal state through which we are to both have great suffering and pleasure simultaneously
and fleetingly. For Simone Weil this
state of being is found in Decreation, in the understanding of life as it
passes through a void. In my experience
emptiness and void have always been both dynamic and fleeting. This experience I find is a flash over the shoulder
of one who would look behind themselves glancing at a spark that startles and
awakens or kindles in them a very similar yearning which I believe Lacan, Weil,
and I have experienced. Through the
years I have known that this experience does indeed happen for many people. It is not a turn to Christ, but a fear that
strikes one the his or her body as though something tremendous has happened, of
which one cannot give word to and yet cannot be ignored.
I feel my heart pound and my breathing become shallow, as
some feeling which would situate itself in the darkness of St. John of the
Cross and he might have feared. This fear
is healthy and devastating, a feeling that perhaps Schleiermacher or
Kierkegaard or even Nietzsche or Schopenhauer might have described in a moment
of angst and oneness with something totally Other than themselves. The flash over the shoulder is driven by anxiety
and startles one to uninhibited feelings of grace that for many are
unrecognizable. I hope that this flash
leads to a yearning for many who would become inclined to linger in the fear
and find something there that is beyond words. This is not the numinous which Rudolf Otto
spoke of, nor is it a light at the end of a tunnel, but something that seeps
through the blinders we all have on which prevent us from, as Simone Weil would
have it, being scorched by the Law, the Word, or the Face of God. This scorching in Weil’s understanding is
prevented by what she terms necessity, which is a sort of law of the universe that
shields us.
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