In my dissertation I
approach the work of Simone Weil through the lens of Lacanian psychoanalysis,
and by doing so I provide a framework which demonstrates thematic consistency
in Weil's literature. This framework is structured by three major constructs I
find in her work: Metaxu, Attention and Decreation. Weil's work clearly
addresses issues around social justice, morals and ethics. The way I read her
work implies consideration of an internal pattern, at least in her works Gravity and Grace, and The Need for Roots. I venture into the
constructs above in an effort to demonstrate their usefulness as structuring
devices and ways of putting her thought into transformative understandings.
The reader will find that
Weil's thought, as illustrated through Lacan's psychoanalytic science, makes
available Metaxu, Attention, and Decreation in such a way as to illiterate
consistent and viable applications to social justice and change. Metaxu opens a
way of actively balancing and understanding dichotomies as contradictions,
bereft of explanation through paradoxical thought, standing on their own as
contradictions. These contradictions point the way to the action of bringing
just as much significance to one side of the dichotomy as to the other.
Attention is a process by
which broader views of dualisms, with each opposite, though they may contradict
one another, are accepted each for its uniqueness. An example would be when
each side of the power/weakness dichotomy is accepted for its importance in the
development of a theory of justice. For Weil, "the right union of
opposites" occurs when the opposites are seen, through Attention, on a
"higher plane,"
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